iranian culture family values and beliefs in healthcare
These kinds of coping methods can be viewed as a search for meaning that has no connection whatsoever to religion or religious symbols, or no obvious connection to a sacred religious/spiritual source. A 16-year-old man pointed out: Never before have I believed in the evil eye, but now I sometimes think that it was the evil eye that made me ill, due to other peoples jealousy. Nevertheless, while politics is commonly ridiculed, most people are very reluctant to criticise Islam both from a social standpoint and a moral/theological perspective. Iran recognises Zoroastrian, Jewish, and Christian religious minorities, among others. Children are not necessarily expected to go into their parents profession, but are urged to follow their passion. 6. The study highlights the importance of investigating cultural and social context when exploring the use of the meaning-making coping strategies in different countries. The two additional themes spiritual coping and existential coping will be presented in another article. Mexicans are very Sobhani and Mirdarikondi (Citation2014) found that ziyarat enhances enthusiasm and positive behaviour in individuals. Results and Discussion on religious coping methods (RCOPE), https://doi.org/10.1080/13674676.2018.1555699, https://journals.bmsu.ac.ir/jbs/index.php/jbs/article/view/593, 10.1002/(SICI)1097-4679(200004)56:4<519::AID-JCLP6>3.0.CO;2-1, http://www.who.int/substance_abuse/research_tools/translation/en, Medicine, Dentistry, Nursing & Allied Health. Among Muslims, the idea of testing (Ekhtebar) is rather robust. In an interview with the Trauma and Mental Health Report (translated, Farsi to English), Hamed Rajabi, director of A Minor Leap Down, explains: This social system is only concerned with how people work and perform, and when that performance is lowered, their behavior is instantly condemned.. The Middle East consists of . Thus, we can argue that the reason individuals turn to religion in times of crisis is that religion is more accessible in their sociocultural context than are other resources. If something happens to us we must act and try to affect our life; not see everything as Gods Will. In this article, we proceed from the perspective advocated by Ahmadi and Ahmadi (Citation2018). As people dont want to risk doing something shameful, they generally adhere to social expectations. Individuals then keep any information surrounding troubles within the family circle away from public knowledge. Research by Ahmad Ali Noorbala and colleagues from Tehran University of Medical Sciences shows women in Iran have a greater incidence of mental disorders than women in Western cultures. perceived benefits. The present article is based on an international study on meaning-making coping aimed at understanding the role of culture in coping. Many people study for a higher education or post-graduate degree as strong respect is shown to those who have proof of expertise. The interviews varied in length, from around one hour to one and half hours. Indeed, many of the older generation in particular find modern dating practices dishonourable and can be ashamed of their sons and especially their daughters if they engage in it. I remembered we had learned during the religious lessons at school that the first chapter of the Quran that was sent to the Prophet was Recite. Then Recite became the core of my meditations and illustrations. I begged Him not to let me die in pain. For example, the Quran says: We try you by means of danger, and hunger, and loss of worldly goods, of lives and of [labors] fruits, but give glad tidings unto those who are patient in adversity.Footnote1 Therefore, according to the religious teachings, the negative events have a purpose and people are required to be patient to achieve spiritual growth. Despite the firmly entrenched reach of the Islamic Republic, Iranians generally discuss politics with vigour. Twenty-seven participants with various kinds of cancer were interviewed. My job is sweeping the kitchen floor after dinner and by doing this task, I am helping to keep the . In Iran, people generally feel able to relax their moral codes of behaviour and reveal the private side of their life when surrounded by people from their inner circle. The term existential coping is employed because these methods involve individuals efforts to discover an inwardly source in nature, themselves or others that can assist them in coping with their problems. And this is the way he wants to remind me. Iranian culture is patriarchal, legally and culturally males have more rights and privileges than females. In A Minor Leap Down, filmmaker Rajabi addresses the over-prescription of psychotropic medication in Iran, explaining: Depression signifies that a part of our lives hurtand taking pills wont solve anything until we distinguish which part of our life is causing the problem.. Culture impacts the way a person views life, values, social norms, and other aspects that constitute daily life, including health and diseases. Generally, families with higher educations will be more open-minded regarding the mothers and fathers contribution to the household dynamic. Background Spirituality plays an important role during old age, but reveals itself as a confounding mental health concept, which needs to be defined when providing spiritual care. This ensures that the households name is not implicated with trouble and their honour is protected. These relationships can provide support, guidance, employment opportunities or help navigating bureaucracies. These are sometimes called 'cultural value preferences'. When healthcare professionals encounter a more acculturated Hmong family in the U.S., they will likely see more balance of power between mother and father. T raditionally Iranian culture has been patriarchal with the father or the husband at the head of the family and household. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. According to Majlesi (Citation1982) (a very important religious figure in Iran) (p. 209), the reward (savab) of pilgrimage of Imam Rezas tomb in Mashhad (Iran) is equal to one thousand hajes- pilgrim to Macca. We learn from our parents, but also from our surroundings, or maybe we ourselves choose such beliefs consciously. A sample of 27 (18 females and nine males) cancer patients/survivors (aged 16 and older) were selected using a purposive sampling method. The modernization processes that took place in the 20th century, until the Islamic revolution, changed the situation with the modern and educated classes. Iran is an Islamic republic, both officially and in practice. Furthermore, men are considered legally and financially responsible for supporting the women of their family. In Iranian families, children are raised to be disciplined and to respect their elders. Parents make sacrifices for children, especially for their education. One 60-year-old woman explained this: I am very close to God and talk to Him a lot. Because beliefs, customs, and practices related to health care may differ across societ-ies and cultural groups, responses to high-stress nursing Why Are So Many Young Men Single And Sexless? The Constitution of the Islamic Republic of Iran mandates that the official religion of Iran is Shia Islam practiced according to the Twelver Jafari school. Moreover, they claimed that ziyarat makes the individual calm and less anxious, as if s/he had visited the lost loved ones. When she tries to address the issue with her mother and husband, shes turned away. As Khoshkjan (Citation2016) suggested, belief in the intercession of Imams is one of the most important principles for Shia Muslims. Our . A 75-year-old woman told us: When the doctor said I had cancer, my children were extremely worried but I tried to comfort them to not be worried and said they should trust in God. Cultural family values normalizing child marriage. Relation of existential meaning-making domains. Another coping method in this category is Punishing God Reappraisal. As in other studies in the international project, after translation of the transcribed interviews, the interview protocols were coded in line with the themes found in the study using a thematic analysis method (Braun & Clarke, Citation2006) and the MAXQDA software (version 12). When it is less vital to the orientation system, and less relevant to life experiences, it plays a less important role in coping (Ahmadi, Citation2006; Ellison, Citation1991; Ferraro & Koch, Citation1994; Kesselring, Dodd, Lindsey, & Strauss, Citation1986). At first glance, public behaviour in Iran is generally conservative. One can notice it in the institutions dedicated to technology and medical sciences, but also in the general populations remarkable mobilisation of multiple social networks. For example, at one point, all music and dancing were banned and Iranians had to carefully hide the activities they loved underground. If something is going to happen, God knows and writes. Speaking up or publishing material that questions the current system can also be interpreted as anti-Islamic. The notion that illness is a test imposed on us by God is an old one. This is the way they act at home or with their inner circle, where they can reveal their baaten (inside or true) identity without risk of arrest. For more information (Freud & Breuer, Citation1895). The several religious coping methods found in the present study are categorised on the basis of RCOPEs five basic religious functions. According to Khoshkjan (Citation2016, p. 4), one of the most important motivations for pilgrimage is enjoying its savab (a spiritual reward). Iranians regularly break the Islamic civil rules; however, this always carries a risk of arrest. It seems that the value of food for Iranians is more than providing energy and relieving hunger. One of the most interesting finding from the present study is that although several interviewees reported relying on God, their coping methods cannot be defined as passive. To be able to appreciate other cultures' health values, beliefs, and behaviors, increased cultural c They help each other through difficulties, and are always there for each other through thick and thin. Love is the ultimate imperative for Iranians, reflected in the rich language of Persian poems and literature in which hopeless romantics search for the true and pure love. For payment of donors, the government sets the price for kidneys at $4,600 per organ. Dec 15, 2012. A unified, searchable interface answering your questions on the world's cultures and religions. Table 1 shows the demographic characteristics of the informants. The first, and perhaps most crucial, elements of culture we will discuss are its values and beliefs. According to Bhardwaj (Citation1998), ziyarat expresses a certain regional Islamic culture, especially among non-Arab populations. Ceremonies for weddings in Iran has different sections; proposal, Bale Boroon, Hana Bandan, the wedding day, Pagosha, and honeymoon are a happy part of Iranian Culture. In fact, there are just as many ways of being Iranian and religious, as there are Iranians. The purpose of this study was to explore factors promoting Iranian older adults' spirituality. This religious governance directly affects the public, political, economic and legal aspects of people's lives. 2 COMMUNICATION Greetings Hello Salaam Goodbye Khoda hafez . The individual derives a social network and assistance in times of need from the family. It is a common belief that these actions are good actions that satisfy God and pursue Him to help them. Conflict related to cultural beliefs within healthcare commonly arises during times of significant life change. Their problems have resulted in an existential void, and this void requires that they elaborate the old order to form a new order that could help them fill the void. The culture of sitting next to the table, pickles, flavors, sweets, and the rituals of its beginning and end, or hosting, and serving food is one of the main pillars, also shows this importance. Behaviour in Iran is also noticeably influenced by peoples perceptions of pride and dignity. Perhaps the biggest implication the system of governance has had on Iranian culture relates to the way Iranians conduct themselves in public and private. Herding has long been a traditional part of the economy, and dairy productsmilk, cheese, and particularly yogurtare common ingredients in Persian dishes. Abstract Purpose: The aim of this study was to describe the cultural factors that have an impact on military nursing care for Iraqi patients. I believe God wanted to warn me with illness and maybe death to change my life and be a better person. Permission is granted subject to the terms of the License under which the work was published. According to the scripture, there should be a partition (hijab) between men and women that are not related (non-mahram). Family roles and dynamics vary significantly between those households that have progressive understandings of womens rights, authority and privacy and those that maintain traditional values. Even Iranians that leave the house as husband and wife can draw negative attention. Visiting pilgrims is for me like praying. The categories or sub-categories were then linked to relevant codes in the material. The individual derives a social network and assistance in times of need from the family. We pay our respects to all Aboriginal and Torres Strait Islander custodians past, present and emerging. The interviews were conducted from November 2017 through December 2017, and the transcription process was completed by February 2018. Examples include post-traumatic stress disorder, depression, anxiety, and high blood pressure, and about half of the Somali refugees and asylum-seekers suffer from a combination of two or more of these conditions (Gerritsen et al., 2006). One possible reason for this is that, for these interviewees, religion is a larger part of [their] orientation system (Ahmad, Citation2006, p. 28). A unified, searchable interface answering your questions on the world's cultures and religions. However, individuals may not necessarily believe in these actions and instead fake them for the sake of their safety and reputation. Those who are employed usually do desktop-based office work and also rarely get the same management opportunities. People also read lists articles that other readers of this article have read. Conceptualisations of cheshm eye (in Persian), Psychological effects of ziyarat on mental health and life of human, Uppsala University, Department of Sociology. Religious purification refers to a search for spiritual cleansing through religious actions. . They are beliefs, ideas, and principles that are specific to your home and how it functions. Nevertheless, many parents suggest partners to their children, who then may or may not agree with their recommendation. A health belief system has four key components: perceived susceptibility. I believe I have sinned, and it is my punishment. Illness may be considered a product of Gods will, and thus accepted or as in the story of Job viewed as educational theodicy (Dein & Stygall, Citation1997). 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